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I have been following the debate about the modes of tithing and giving in a screenshot being circulated online. Let the debate continue.
It made me take an excursion in my mind and to reflect, again, on how some of the home-grown churches have managed to raise funds to support their various activities and even venture into initiatives such as micro-finance organisations and educational facilities. Churches and para-church organisations that are not supported by any foreign donors.
It tells me that if we get our acts together, we can generate sufficient funds to run our own country and development. Already, figures show that remittances from abroad by Africans outstrip foreign donors fund inflows into the continent. I am certain the same trend applies to Ghana.
Aid hasn’t been used to develop many of these churches. Perhaps, I should say ‘foreign aid’. This doesn’t apply only to urban areas; it is replicated in the rural areas where even with minimal funds, citizens are able to raise money to build edifices for churches.
How I wish we apply that same “can do” mindset to our national development. 
Unfortunately, outside the church, we mostly lose this sense of responsibility to build, and take on a cloak of entitlement. Kwaku Sakyi-Addo wrote about visiting a village with some non-Ghanaians and having a meeting in a magnificent church building, where the elders of the church asked these foreigners to help them build a place of convenience. Taflatse, a place to squat so they stopped doing it in the bush. When Sakyi-Addo asked how they built the church, one of the elders proudly explained how they raised the edifice by their own funds.
Development will be a partnership between state and citizens. We must not lose our “communal labour” principles and look up only to the central government. Our forebears raised LA schools – schools built by local assemblies. Let’s not contribute and build only when implored from the pulpit.
We can do it. 
On our own generated fuel.
Nsempiisms. My mouth has fallen.

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I have always maintained an unorthodox approach to tithing and how I disburse my tithes.
I was taught about tithing in the Scripture Union. Which is an evangelistic organisation. I felt comfortable then to give my tithes to SU and still do. So my foundational appreciation of this duty is to give for the furtherance of Christian outreach. 

My understanding is that when money is brought into the house of God (read: christian evangelistic organisation), it is to be used for three purposes: maintaining the house, supporting the workers in the house and feeding the outside world for which the house and religion exists: the poor, the afflicted and the needy.
So I continue to tithe, which means I set aside a tenth of my income. And I give to chrisitian organisations and also give out to support outreaches. Outreaches here include to the poor, afflicted and needy. 
Which means even when I see a needy student who needs funds to finish school, that person falls within my scope.
Note that I haven’t mentioned ‘church’ so far. I see that as a subset of the total universe I have defined above (recall your mathematics and sets).
I find many of our churches forgetting that we exist to affect our world and not necessarily only by the noise we make through our loudspeakers. 
This weekend, use your funds directly to affect a poor, afflicted or needy person.
Good morning.
  

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